Family Picture Identified: 1898 Susannah Landtroop-Urban’s family

In 1898 a 17 year old Margaret Urban joined her mother, Susannah Urban, and her brothers, Daniel and Agee Urban, for a trip into town. They were joined by the families of her sisters, Nancy Richardson and Susan Stutts, all of the Green Hill Community of Alabama.

Susan had her husband and her two babies, Frank and Mary with her. Nancy and her young husband were so far childless. For some reason Margaret’s father, Cassandra Urban, was not with them that day.

Dressed in their Sunday best they all posed for pictures that day.

We know of at least two of the pictures that were taken that day, the one to the left and a group picture (not Shown)

A few years ago we gained possession of a copy of these two pictures from Annabelle Smith Springer, a niece of Grandpa John’s.

As you can see this picture was developed onto a picture card, probably sometime after the originals were developed. The group picture was also on a picture card. W. LeFan of J.J. LeFan, (Pulaski, Tenn.) took the picture. The reference to him as “Field Operator” might suggest that the pictures were not taken in the Pulaski Studios “1 Door North of Express Office” .

J. J. Lefan lived in Tennessee or Alabama. After his first wife died (buried in Wesley Chapel United Methodist Church and Cemetery, Lauderdale County, Alabama) he married Lula Richardson of Lawrenceburg, Tennessee. They eventually moved to Green Hill Alabama where they resided for a few years before moving to Greenville, Hunt County, Texas, along with brother W. LeFan (W.J. LeFan). They continued their photography business at least until the 1927 death of J.J., where W.J. is listed as the funeral photographer.*

On the back of the group picture there was no writing. On the back of this picture the name “Margaret Urban” was written. In my files we have 54 Urban’s, of which we only have one possible match if you assume Urban is her maiden name. With no more than that to go on we could not properly identify that Margaret Urban as the one pictured. That left us stalled on the group picture even more so. Even if we knew the young lady was our Margaret Urban there would be no way to match the others in the photo without more information. Was it her and her parents family? Her and her husbands family?, a sister or brothers family?

Fortunately we have come across an earlier copy of the group picture which identifies everyone in the picture. We believe it is an earlier copy for two reason:

1. Everyone is identified. This could not have been done purely by research. Whoever had this picture either knew of all or most of those in the picture or the persons were identified on the back.
2. The condition of our pictures were worse than the new pictures and the quality was less. The picture card was not printed on photography paper. It was more like a card stock, like a postcard, which could explain the premature wear and tear.

I have overlaid the names on this new copy of the group photo. The date at the top the picture was not added by me.  This photo, the date, and the identification of the individuals is fairly consistent on the several internet postings of this picture. I have only this digital copy so I don’t know for sure if there is anything written on the back.

Up until now the oldest generation of our Littrell ancestors we had was of the family of Timmons and Mary Catherine Literal. We dated the picture about 1899. Even if that picture actually is older this picture predates it in terms of generation. Susanna Urban is Mary Catherine Literal’s mother. Nancy, Susan, Susan, Agee, Margaret, and Daniel are all Mary Catherine’s siblings.

I include the information on LeFan in the hopes that maybe some Hunt County, Texas researcher may take up the quest to locate where the photographic files of Mr. LeFan ended up. Perhaps the might be more Lawrence County, Tennessee pictures to be discovered.

GlennDL

 

 

 

Memorial Day:

With a rich history of service to country that touched nearly every ancestral generation back to the early colonial militias,  our ancestors have answered the call during war time and peace time.
We have only had one direct ancestor and one distant cousin who have died during combat, but Memorial Day has grown to mean more than recognizing the service of the fallen, it has also become a time to recognize those Veterans who served, survived and have passed on.  GlennDL

Memorial Day  occurs every year on the final Monday of May. Memorial Day is a day of remembering the men and women who died while serving in the United States Armed Forces.  Formerly known as Decoration Day, it originated after the American Civil War to commemorate the Union and Confederate soldiers who died in the Civil War. By the 20th century, Memorial Day had been extended to honor all Americans who have died while in the military service. On Memorial Day the flag of the United States is raised briskly to the top of the staff and then solemnly lowered to the half-staff position, where it remains only until noon. It is then raised to full-staff for the remainder of the day.* The half-staff position remembers the more than one million men and women who gave their lives in service of their country. At noon their memory is raised by the living, who resolve not to let their sacrifice be in vain, but to rise up in their stead and continue the fight for liberty and justice for all. For many Americans, the central event is attending one of the thousands of parades held on Memorial Day in large and small cities all over the country. Most of these feature marching bands and an overall military theme with the National Guard and other servicemen participating along with veterans and military vehicles from various wars.  In keeping with what some call a secular "civil religion" - one with no association with any religious denomination or viewpoint - that has incorporated Memorial Day as a sacred event. With the Civil War, a new theme of death, sacrifice and rebirth enters the civil religion. Memorial Day gave ritual expression to these themes, integrating the local community into a sense of nationalism. The American civil religion, in contrast to that of France, was never anticlerical or militantly secular; in contrast to Britain, it was not tied to a specific denomination, such as the Church of England. The Americans borrowed from different religious traditions so that the average American saw no conflict between the two, and deep levels of personal motivation were aligned with attaining national goals.*

Col. John Luttrell At the beginning of the Revolutionary War John Luttrell returned from Ft. Boonesburough to his home in North Carolina and was commissioned Colonel in his colonies militia.  He served throughout the war until he was killed at the Battle of Lindley’s Mill in an action against the rear guard of a 'Tory' unit who had kidnapped the governor of North Carolina.  Col. Luttrell had no children when he died. John Luttrell is the 2nd cousin twice removed from our ancestor Timmons Literal.   for more on the Battle of Lindleys Mill Literal, Eli Franklin In September of 1862 Eli enlisted in Company A of the 9th Tennessee Calvary on the side of the Confederacy. On or after March 16, 1864, Eli died at Tunnel Hill, Georgia; leaving a widow and family ill-equipped to handle such a loss. He was buried in an unmarked mass grave at Tunnel Hill, Dalton or Marietta, Georgia. 2001 Tombstone Memorial Ceremony for Pvt. Eli Franklin Literal

Robert Luttrell Robert was the great grandfather of Timmons Seburn Literal.  According to Virginia records he served 2 months and 10 as a private in Capt. Ball's company of the Fauquier County Militia (Virginia) in the fall of 1781.	Rodham Literal According to Lincoln County, Kentucky records the grandfather of Timmons Seburn Literal served as Captain in the 'Cornstalk Militia'  during the summer of 1800.
Zachariah Belew Zachariah was the great great grandfather of Kizzie Zore Comer who married John Daniel Littrell, son of Timmons Literal.  He served in the South Carolina Militia as part of Col. Brandon's Regiment during the Revolutionary War.
	Harbert H. Ezell Harbert Ezell, unlike most of his family and neighbors from Lawrence County, Tennessee served in the Union Army during the civil War.  He was the grandfather of Kizzie Zore Comer (who married John Daniel Littrell) and Donie Ezell (who married John's brother James Carroll Littrell). Jesse Comer Jesse Comer served in the Confederate States Army. He was the grandfather of Kizzie Zore Comer who married John Daniel Littrell.
Raymond Savat Raymond was the husband of Martha Rae Curtis, who is the daughter of Onene Littrell Curtis, daughter of John & Kizzie Littrell.	Jesse Davis Jesse was the husband of Letha Mae Littrell, daughter of John & Kizzie Littrell.

This spring I was in southeast Missouri doing some research for a family history on the family’s of my grandfather, John Daniel Littrell, and his brother James Carroll Littrell. The particular information I was looking for was the military service of their sons.  While visiting the libraries of Mississippi and New Madrid Counties I was amazed at the number of enlistees from the two counties during World War II and the Korean conflict.  During WW II virtually every issue of the area newspapers listed 50, 75, 100 local boys reporting for service.  The numbers were staggering when one considers that this was not a densely populated area. While contributing more than its fair share of young men to the war effort these numbers could not have been achieved without many families sending more than one son off to war.  In John Littrell’s family alone five sons and two son-in-laws served between 1941 and 1952. The last stop on this particular trip was a visit to the cemetery located in Anniston, Missouri to obtain a photograph of  Lindsie Prior “Bordie” Thurman’s headstone.  Bordie was an Army Air Corps Veteran of World War II and the husband of Bertha Ann Littrell, John Littrell’s third daughter. While growing up I had spent several summer vacations with my grandparents John and Kizzie (Comer) Littrell in East Prairie, Missouri and lived for a short time in Marston, but was only vaguely familiar with those areas.  I had heard of Anniston and knew that my grandparents had lived there prior to settling in East Prairie but had never actually been there.  Upon arriving in Anniston it was obvious that the little town had seen more robust times, I probably had unrealistic expectations based on family stories from my youth.  Gone were the theater, school, and café that were prominent in those recollections.   Upon finding the cemetery I began looking for Uncle Bordie’s headstone.  As I searched I became aware of two oddities concerning the little cemetery.    The first oddity was that the population of the graveyard appeared to be close to or greater than the population of the town (288).  This by itself is not unique; I have visited hundreds of cemeteries in Kentucky, Tennessee, and Missouri over the last ten years, and have seen many towns where the dead outnumbered the living.  What was different about Anniston though was that neither the town nor the cemetery appeared to be as old as the other towns that had this same situation. The second oddity however was very unique.  As I wandered among the headstone it struck me that a large portion of the headstones had ‘Veteran Plaques’, eventually this realization was overwhelming so I started counting the headstones that were those of veterans.  By the time I found Bordie’s headstone it was apparent that anywhere from a fourth to a third of the occupants of Anniston Cemetery were veterans of WWII and Korea.  I have never seen such a large percentage of veterans in any post civil war cemetery.  If you figure that half of the occupants of the cemetery are females then that means more than half of the male population in the quaint little cemetery served their country.  Even if the population of Anniston during this time was twice as large as it is now the contribution of this little town was a significant portion of the male population when you consider that the cemetery only represents residents and former servicemen who chose to be buried there.  I myself know of at least 5 former residents (brothers) and veterans of this period who were not buried here: Les, Red, Rubin, OJ and JD Littrell.    View Full Album

Resources:

• United States Code, 2006, Supplement 1, January 4, 2007 to January 8, 2008.   
• Robert N. Bellah, "Civil Religion in America", Daedalus 1967 96(1): 1–21.

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Pearl Littrel Counts:

This is an inquiry from Donna Bryant (on Facebook) of Anniston, MO., concerning her grandmother. If you have any information that might help use the comment link for this post.  I don’t have an email address for her to post here, but any I will relay comments to her via FaceBook.

Hi my name is Donna I am trying to find some information on a lady named Pearl Littrel Counts she was. My mothers mom I know she my had lived in the STL area I just wanted to find a pic or information on her she would be deceased now

Happy Mother’s Day:

Send me your Littrell mothers picture to be added:   me@glennlittrell.org  

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Littrell Family (descendants) Luncheon in Sikeston: TODAY!